Die Gegenwelt des Erfundenen

dc.date.accessioned2021-09-02T15:55:36Z
dc.date.available2021-09-02T15:55:36Z
dc.date.issued2006
dc.descriptionDieser Artikel greift eine Sinnlinie der umfassenderen Untersuchung der Verfasserin zum erkenntnistheoretischen Wert von Dichtung für theologisches Denken auf: Mirja Kutzer, In Wahrheit erfunden. Dichtung als Ort theologischer Erkenntnis (ratio fidei 30), Regensburg 2006.ger
dc.identifierdoi:10.17170/kobra-202105314009
dc.identifier.urihttp://hdl.handle.net/123456789/13208
dc.language.isogerger
dc.rightsNamensnennung 4.0 International*
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/*
dc.subject.ddc220
dc.subject.swdKatholische Theologieger
dc.subject.swdBibelarbeitger
dc.subject.swdErzähltheorieger
dc.titleDie Gegenwelt des Erfundenenger
dc.title.subtitleFiktionale Texte als Medium biblischer Verheißungger
dc.typeAufsatz
dc.type.versionpublishedVersion
dcterms.abstractThe biblical narratives were read as factual and also as fictional texts during their history of reception. The biblical texts permit that insofar, as they are poetic in a specific sense: Mainly their purpose is not to describe facts of history, but to make clear the meaning of the past for the presence. In this way the events leave their historical contexts and become exemplary and universal. By formulating textual worlds, which are in contrast to everyday life, the narratives of the bible are getting media of promise. Her truth does not primarily consist in their reference, but what the world of the text „shows“ their recipients.eng
dcterms.accessRightsopen access
dcterms.creatorKutzer, Mirja
dcterms.source.identifiereissn:2412-2467
dcterms.source.identifierissn:1996-0042
dcterms.source.issueHeft 1
dcterms.source.journalProtokolle zur Bibel : PzBger
dcterms.source.pageinfo25-46
dcterms.source.volumeJahrgang 15
kup.iskupfalse

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