Aufsatz
Die Gegenwelt des Erfundenen
Die Gegenwelt des Erfundenen
Fiktionale Texte als Medium biblischer Verheißung
Abstract
The biblical narratives were read as factual and also as fictional texts during their history of reception. The biblical texts permit that insofar, as they are poetic in a specific sense: Mainly their purpose is not to describe facts of history, but to make clear the meaning of the past for the presence. In this way the events leave their historical contexts and become exemplary and universal. By formulating textual worlds, which are in contrast to everyday life, the narratives of the bible are getting media of promise. Her truth does not primarily consist in their reference, but what the world of the text „shows“ their recipients.
Citation
In: Protokolle zur Bibel : PzB Jahrgang 15 / Heft 1 (2006) , S. 25-46 ; eissn:2412-2467Additional Information
Dieser Artikel greift eine Sinnlinie der umfassenderen Untersuchung der Verfasserin zum erkenntnistheoretischen Wert von Dichtung für theologisches Denken auf: Mirja Kutzer, In Wahrheit erfunden. Dichtung als Ort theologischer Erkenntnis (ratio fidei 30), Regensburg 2006.Citation
@article{doi:10.17170/kobra-202105314009,
author={Kutzer, Mirja},
title={Die Gegenwelt des Erfundenen},
journal={Protokolle zur Bibel : PzB},
year={2006}
}
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2021-09-02T15:55:36Z 2021-09-02T15:55:36Z 2006 doi:10.17170/kobra-202105314009 http://hdl.handle.net/123456789/13208 Dieser Artikel greift eine Sinnlinie der umfassenderen Untersuchung der Verfasserin zum erkenntnistheoretischen Wert von Dichtung für theologisches Denken auf: Mirja Kutzer, In Wahrheit erfunden. Dichtung als Ort theologischer Erkenntnis (ratio fidei 30), Regensburg 2006. ger Namensnennung 4.0 International http://creativecommons.org/licenses/by/4.0/ 220 Die Gegenwelt des Erfundenen Aufsatz The biblical narratives were read as factual and also as fictional texts during their history of reception. The biblical texts permit that insofar, as they are poetic in a specific sense: Mainly their purpose is not to describe facts of history, but to make clear the meaning of the past for the presence. In this way the events leave their historical contexts and become exemplary and universal. By formulating textual worlds, which are in contrast to everyday life, the narratives of the bible are getting media of promise. Her truth does not primarily consist in their reference, but what the world of the text „shows“ their recipients. open access Kutzer, Mirja Katholische Theologie Bibelarbeit Erzähltheorie Fiktionale Texte als Medium biblischer Verheißung publishedVersion eissn:2412-2467 issn:1996-0042 Heft 1 Protokolle zur Bibel : PzB 25-46 Jahrgang 15 false
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